The day of Jumuaa or Friday is different. Abu Hurairah reports that the Prophet saws said: "Whoever is to pray after the Jumu'ah, should pray four rak'at. Ibn 'Umar says: "The Prophet saws would pray two rak'at in his house on the day of Jumu'ah.
Abu Dawud records from ibn 'Umar that when the Messenger of Allah saws prayed the voluntary prayers after Jumuaa in the mosque, he would pray four rak'at, and when he saws prayed in his house, he would pray two rak'at.
Because the Messenger of Allah saws used to give the Friday sermon as soon as he entered the mosque, he used to pray a two rakah voluntary prayer at home before he came to the mosque.
Then they would listen to the Friday sermon, and after the Jumuaa prayers, they would pray a further four rakahs voluntary prayer. One must understand that there is no fixed number of rakahs while praying voluntary or nafl prayers, as these are extra prayers, and one may pray any number one wishes to pray. The Messenger of Allah saws did emphasize the importance of the two rakah tahiyatul-masjid prayer as soon as one entered the mosque, even if one enters in the middle of the Friday sermon.
Sahih Al-Bukhari Hadith 2. A person entered the mosque while the Prophet saws was delivering the Khutba on a Friday. The Prophet saws said to him, "Have you prayed? The Prophet saws said, "Get up and pray two Rakat. Your question:Sahar Imsak is compulsary for any fasting? I heard that Sahar is not compulsary for fasting in Ramadan not a routine habbit but only in extreme cases however is a must for Nafil Fastings.
Suhoor or taking a meal before dawn on the days of fasting is not obligatory. It is a Sunnah or voluntary act, and the Messenger of Allah saws himself used to take a meal before he began his obligatory or voluntary fasts, and guided the believers to do the same. It is narrated by Hadrat Anas bin Malik r. The taking of suhoor or pre-dawn meal for fasting is a Sunnah of the Messenger of Allah saws , and he recommended and urged the believers to eat and drink something before the fast begins.
It would make the fast easy for the believer and he saws said that Allah has put a blessing in this meal. It is a preferred Sunnah, but not obligatory or compulsory.
If one does not take the suhur and intends to fast, his fast will be valid. Your question: You have answered in sevaral previous questions that Ghusul is the highest act of purifying body and after this ablution is not necessary.
However after ghusul, while changing clothes towel , the eyes may fall on the private parts The acts that invalidate wudu are:. Looking at ones private parts does not constitute breaking the presence of wudu; thus if one who is in a state of wudu happens to look at his private parts, his wudu will be considered valid and he does not need to redo his wudu to attend prayer. Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me.
Your Brother in Islam,. Is there a difference between naafil, sunnah, mandoob and mustahabb? Publication : What is the difference between Sunnah ghair mu aqqadah and nawafil when both are voluntary? Praise be to Allah. End quote from Sharh al-Kawkab al-Muneer, p. Add a comment. Type of comment Comment on academic content Comment on spelling Request translation of the answer Request clarification of the answer.
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